对宋代园林植物配置的再认识

文章以宋代园林文献中对于植物的描写为依据,重新对园林文献中植物的种类做了研究,试图阐述宋代园林种植的特点,探寻出其是根据园主人的态度不同而侧重于不同的植物类型。这种利用宋代的植物知识框架对历史文本的分析方法,说明了当代园林史研究中对时代风格等宏观概念的强调其实抹去了园林史研究中多元化的面向,以期对概念化、符号化的中国古代园林研究进行多面向的解构。     

Affective sanctuaries: understanding Maggie’s as therapeutic landscapes

Abstract

Since 1996, Maggie’s has led a new approach to cancer support that emphasises the empowering potential of the designed environment for its users. This paper draws on qualitative research from two separate projects undertaken with staff, visitors and volunteers at 10 Maggie’s Centres, exploring their experiences of Maggie’s environments, and their use of internal spaces and garden areas. Maggie’s has been most often noted for the buildings it commissions, but we argue that the gardens prompt a re-evaluation of the integrated healing environment. Locating our research in health geography debates, Maggie’s buildings and gardens are situated as contemporary examples of therapeutic landscapes. The Centres open up debates about the capacity of the designed environment to enhance the experience of well-being. This is achieved through the provision of communal areas within which visitors can find private places for emotional retreat, encouraging the experience of affective sanctuary.     

洞天福地景观研究现状与分析

洞天福地以道教神仙思想和古人对理想聚居环境的构想为基础,融合地区特有社会政治、思想文化环境,成为 独具区域特色的景观。采用传统文献统计方法梳理国外洞天福地相关文献,运用Citespace 平台对国内CNKI 上的洞 天福地相关资料进行文献计量研究,并结合台湾学术文献数据库及专著、主要会议论文,从研究成果较为集中的洞天 福地历史文化研究、宫观建筑及附属道观园林研究、洞天福地思想对园林景观设计及人居环境的影响研究、旅游资源开发研究四个方面分析中国洞天福地的研究现状。在此基础上,总结探讨目前研究在研究方法、研究区域、研究内容上呈现出的特点,并展望未来,以期助力洞天福地申遗构想的实现。     

岭南传统园林研究进展与展望

对近代岭南传统园林的专门研究始于20世纪50年代夏昌世和莫伯治开展的岭南庭院调查工作。在梳理和归纳文献的基础上,以时间为轴线分析现当代学者对岭南传统园林的研究成果,通过对各时期研究成果的重点和创新点进行回顾和总结,分析岭南传统园林工作的不足以及对未来研究的展望。     

园林的公共性——西方社会背景下公共园林的发展

公共园林诠释了园林的公共性内涵。在西方,自由民主制度是促使公共园林产生的政治性因素。为进一步改善城市环境,不同程度的园林开放则是促使城市公共园林发展的社会性因素。在社会改革的推动下,城市公共园林与公共空间协调发展,一些大型的城市公共园林引导着城市的发展方向。直到纽约中央公园的出现,标志着一个真正为大众服务的公共园林诞生。这些具有公共园林性质的园林是现代城市公园产生的基础。本文通过对西方社会背景下公共园林发展情况的梳理,进一步说明公共园林的主流化发展趋势,对于重新审视公共园林的历史地位具有重要意义。     

布景化的城市园林--略评上海近年城市公共绿地建设

文章针对迁年上海域市公共绿地建设高速发展的状况及其带来的风格形式单一、文化内涵浅显等方面的问题,提出要从个性创新角度丰富形式,以人性空间观点安排功能,进而创造出符合"海派文化"发展的新上海园林.     

文明的交流在古典园林中的体现

在文明史观的背景下,分析了文明的交流对世界古典园林的发展、融合以及变异的影响,以期得到一种更全面与更合理的认识园林,认识世界以及认识历史的方式。     

Validating verdancy or vacancy? The relationship of community gardens and vacant lands in the U.S.

Community gardens have gained attention and support in recent years because of a range of expected benefits and outcomes, and they are one of many examples of transformations of vacant land into green space. While the improvements to vacant or underutilized land are lauded, the practice of community gardening is underpinned by the assumption that it is a temporary practice on temporarily-available land. This assumption, which is at times implicit and at others explicit, maintains that support for community gardens—technical assistance and especially access to land—can be temporary. Through a genealogy of community garden advocacy in the U.S., we find that a dominant narrative of community gardening as a means to an end has been continuously reproduced for more than a century in large part by government agencies and philanthropic organizations. In recent decades, community gardeners have become key actors in advocacy, and although they portray gardening as a meaningful part of everyday city life, they also reproduce that narrative of temporariness by promoting it as a means to address various issues. We argue that this tension between means and ends—especially coming from community gardeners—is problematic. It is a challenge for community gardeners and the many other producers of green space on supposedly vacant land because their means-oriented discourse takes precedence in the public imagination; it perpetuates the notion that the land is ultimately still vacant.     

陈从周先生与豫园修复研究：口述史方法的实践

本文通过基于对史料的发掘和大量当事人访谈,以期对解放以来豫园的修复过程加以回顾;初步梳理自20世纪50年代以来,尤其是20世纪80年代豫园修复的过程,研究其中陈从周先生的造园思想与保护理念、实践意义和学术贡献。并进一步针对传统园林修复史研究方法与园林遗产保护之间的关系等理论问题加以探讨。     

谋与变——《园冶》屋宇篇文句结构及论题刍议

关注了17世纪的造园名著《园冶》,并以屋宇篇为焦点.作者要旨有二:首先,在各注家对《园冶》原文断句及标点的基础上,提出一个关于文句结构及暗含论题的新认识;其次,阐明原文的暗含视界,突出各种关乎文化特征的前提.在这其中包含3个问题:1)园林木构架建筑的主要理念是什么?2)如何看待目标一手段之间的逻辑关系并未在原文出现?3)对于现代建筑类型分类的一般见解与原文对建筑类型的认识有何差别?